The Isaac Watts Hoax

It took a few minutes, but I finally tracked down the source to a pesky, oft-repeated Isaac Watts quote. Forgive me for taking a long time to trace it, but it has been used so much, it was hard to get to the source. Patient readers will be interested to learn its history.

Whenever someone starts a story with “recently on Twitter,” you can be almost certain that the story will end with “someone threw gasoline on me and lit a match.” Even so, recently on Twitter, I commented on worship style and Contemporary Christian Music, and almost immediately, some old, gray-headed guy provided me with a link to an article on “The Controversial Organ.”

The article includes two editorials – one from 1863 and one from 1890, in which objections were raised to the “new” worship songs and musical selections of that day – “Just As I Am” and “What a Friend We Have in Jesus.” 

I shyly pointed out that no source was offered for either of these letters – something that shouldn’t be hard to do if one is copying letters from that long ago.  Surely someone has a source for that, right?  And my Twitter companion immediately roasted me: “It wouldn’t matter to you if they did, you legalist.” 

Well, humphhhh. 

A few months before this exchange, I was told by a straight-faced young man in our church lobby that “Christians have always been resistant to change in worship styles.  Pastors objected to Isaac Watts in his day.  They thought it was too new and too worldly.” 

I’ve heard that before, but I always wondered about it.  How do we know this?  Where do I find this information in the history?  What was controversial about Isaac Watts?

Maybe you’ve heard this same argument.  If so, perhaps you also had the panicked thought, am I standing in the way of progress?  “Am I on the wrong side of history?   Who knows if Zach Williams or Kari Jobe might be the next Isaac Watts?  And here I am, like a stone wall in the middle of the prairie, making everyone ride around me.” Let me get out of the way so the people can get to Michael W. Smith.  Mercy Me.  Let’s get back to Casting Crowns and have some Elevation Worship in this place!

Continue reading “The Isaac Watts Hoax”

A Worship Style Primer, Part 3

This is the third and final installment in a brief series outlining a few basic guidelines for worship style. In this series, I am countering the idea that worship style is mere preference, as promoted by Josh Teis and Robert Bakss.  If you have not yet read the first two articles on this subject, you really ought to before reading this article.  The two previous articles are available here and here.  In this article, I will lay out some practical considerations.  Please note, this article does not give a detailed list of Scriptural standards for worship.  The goal here is to give general principles.  In the future, I hope to address more specific answers to the contemporary style of worship now embraced by a growing number of Independent Baptists who hope to move others away from reverence in worship.

A “cowboy church” has a bull-riding arena in the middle of the “sanctuary.”  Another church hosts a “fight club” to reach people for Jesus.

Based on what Josh Teis argues, I wonder Continue reading “A Worship Style Primer, Part 3”

A Worship Style Primer, Part 2

This is the second offering on worship style, in answer to the claim made by Contemporary Independent Baptists like Josh Teis (see this link also) and Robert Bakss that worship style is merely a matter of preference and personal taste.  If you have not yet read the first in the series, please kindly follow this link before reading this post.

In the first post in this short series, I sought to distinguish between the subjective and the objective in order to establish a foundation of objective beauty.  As style is an element of beauty, it is necessary that we understand that beauty is not divorced from truth or goodness, and that none of the three are purely subjective.  Christians have historically believed in objective truth, objective goodness, and objective beauty.  The ultimate objective standard of truth, goodness, and beauty is God Himself, Who is truth, is holy, and is altogether lovely.  Because we are commanded to worship the Lord in the beauty of holiness, our worship style must reveal that beauty, must show what the beauty of holiness looks like.

In this post, I want to Continue reading “A Worship Style Primer, Part 2”

A Worship Style Primer: Rudiments

Before We Begin…

In this particular series of posts, I am dealing with worship style, not worship music – though worship music is a part of the overall style.  I want to be clear on that point because some Facebook readers did not seem to understand that, especially some who read my article on Tom Brennan’s Facebook page (at https://www.facebook.com/tom.brennan.58/posts/10214908523539365).  I intend to deal with worship music eventually, but first, I want to establish a foundation for style in general, and for worship style in particular.  In previous articles, especially my article called “Gothpel Style,” I was attempting to show from Scripture that God cares about style, that style is not merely a matter of preference, a neutral vehicle for conveying a somehow disconnected message.  The Scripture passages I used were not intended to speak specifically to the subject of music, though I do believe they establish a certain kind of style that should be used in worship.

That said, I hope to advance the discussion here in order to outline a Scriptural worldview regarding worship style.  Please note that this series of posts deals with the big picture first, and from there will seek to offer some specific principles.

Rudiments of Style

Style rightly belongs with beauty, the third of what has been called the “transcendentals” of truth, goodness, and beauty.  As I have pointed out, Contemporary Independent Baptists like Josh Teis and Robert Bakss argue Continue reading “A Worship Style Primer: Rudiments”

Gothpel Style

Contemporary Independent Baptists like Josh Teis and Robert Bakss insist that style is a matter of preference, that God says nothing about style. You prefer traditional hymns; we prefer contemporary. You prefer a suit and tie; we prefer casual. You want the lights bright; we like them dim. You use a pulpit; we prefer an open stage. Potayto; potahto.

But not so fast. These men make some major leaps based on assumption.  They do not attempt to prove their major premise.  They beg the question; they assume what they should prove; they rely on “special pleading” to make their case.

Their major premise, that style is merely a matter of preference, exposes a serious worldview flaw.  It does not faithfully represent Scripture. Ultimately, their principle of musical style undermines the worship being offered to a holy God. In response, I offer three points to consider.

First, Style is not Neutral

The idea that style is neutral, that style choices are merely preference choices, reveals a deep worldview flaw that cannot be ignored. To argue that style is a matter of preference is to say that there are areas in this world over which God makes no claim, over which Jesus Christ is not Lord. If in fact, the Lordship of Jesus Christ does not extend to our style choices, then anything goes. Why not host a Pajama Sunday?  After all, how else will we reach late-night WalMart shoppers?  Better yet, Continue reading “Gothpel Style”

Gone Contemporary

Recently, several pastors reached out to me about a conference in the Northeast where both Southern Gospel and Contemporary Christian music were a major part of the program.  As a result of their call, I began to look into the use of contemporary music among Independent Baptists.  For quite a few years now, a segment of Independent Baptist pastors and churches have been “modifying” contemporary worship music, attempting to use the music without the characteristic soft rock beats and rhythms.  Over the past few years, some have thrown off their inhibitions, so that we now have a group of men who do not conceal their whole-hearted embrace of contemporary worship music.   They don’t water it down.  They don’t deny it or downplay it.  They have in fact launched a campaign to correct what they see as the “unscriptural” view of worship held by so many stodgy Independent Baptists.

Though I find their position appalling, Continue reading “Gone Contemporary”