Jesus Wins!

At Christmastime, we often hear the reminder that Jesus was “born to die.”  And that is mostly true. Of course, he came to die (John 3:14-16).  But He died so that He might live.

Therefore doth my Father love me, because I lay down my life, that I might take it again. (John 10:17)

Jesus died so that He could rise from the dead.  And though we could point to several purposes for His resurrection, the one that fits with our theme is His triumph.  Jesus rose from the dead so He could trounce Satan, who for thousands of years wielded the power of death against humanity. 

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Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. (Hebrews 2:14-15)

In the resurrection, God brought an abrupt end to Satan’s winning record.  Having defeated every man in death, Satan thought He could triumph over the Son of God as well.  And that was his fatal mistake.  Because when Jesus broke the power of death, Satan not only lost that battle, but he also lost the war.  In the resurrection of Jesus Christ, death lost its power over mankind. 

We can delight in Christ if we consider the nature of His triumph.  Notice how Jesus trounced the devil:

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There Went Out a Decree from Caesar Augustus

Luke connects the story of Christ’s birth to the decree of Caesar Augustus.

And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed. (Luke 2:1)

Luke mentions Caesar’s decree for several reasons.  He wants us to know that Mary and Joseph did not travel to Bethlehem on a whim.  Nor did they aim to fulfill the prophecies concerning the birth of the Messiah. Instead, they went to Bethlehem at Caesar’s bidding.

Luke’s reference to Caesar provides historical context.  Historians tell us that Herod the Great somehow offended the Roman emperor Octavian, who ordered the taxing as a reprisal against Herod.  Intending to number the people and later tax them, Octavian required all the people to return to their hometowns.

Because Joseph was of the house and lineage of David, he found himself traveling the entire length of the country with his very pregnant wife, from his hometown of Nazareth in the north to Bethlehem in the south.  A family would not normally undertake such a journey on the final days of pregnancy. Joseph and Mary weren’t choreographing a prophetic fulfillment.  But I don’t believe Luke mentions this primarily for history’s sake.  I think Luke means to remind us of God’s sovereign hand in this entire story.

Octavian was probably the greatest of the Caesars. He brought the Roman Empire to its zenith and was the most powerful man on the earth at the time of Christ’s birth.  And he knew it.

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Jesus Beats Santa

When I was a boy, my dad preached a message he called “Satan’s Claws.”  My dad was an avid doodler, and he loved to preach with a whiteboard marker in his hand.  So, while he preached his message, he drew up a Santa on the whiteboard, and then as he spoke, he kept adding details.  I remember particularly the claw he drew up on the board in that message. 

Immediately after the message, a great purging took place in our home, and for the next few years, Santa Claus was canceled in the Mallinak home.  No Santa hats, no Rudolph, no “Here Comes Santa Claus,” no Bing Crosby.  I think my dad found it tough to eradicate all the Santa references since they tend to be everywhere and in everything at this time of year.  But, he made a valiant effort.  Eventually, as things go, he didn’t feel the need to expunge Santa from the holiday.  But I have never forgotten those “Santa-free” years.

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Every culture develops traditions that reflect and reinforce the values of that culture.  Like it or not, Santa Claus is a cultural symbol.  Our modern-day, Coke-drinking Santa has been loosely connected to the legendary St. Nicholas from the fourth century, but the connections are hard to decipher.  I think of Santa as a modern-day American version of Robin Hood.  The legend of Robin Hood is loosely connected to an actual historical figure and shows up in a variety of ancient English Literature.  But somewhere along the line, Robin Hood became a cultural icon, representative of some of the virtues that English culture came to value.  Even so, Santa Claus.

The American version of Santa Claus, which has become the default version worldwide (due to our status in the world), started with a loose attachment to the ancient St. Nicholas. Once popularized, it quickly detached from the historical figure.  According to Stephen Nissenbaum in his book The Battle for Christmas, the very wealthy John Pintard spent an unhappy New Year’s Eve in 1820 as a band of ruffians stood outside his house making a very loud and peculiar form of music that involved banging pots and pans and singing off-key for several hours.  His daughter was frightened by the sound of a back door to their house opening, and in the morning, it appeared that several of the hooligans had broken into their home.  Such was the tradition of that time.  The rich and powerful enjoyed much ease and leisure during the holidays, while the poor and destitute struggled to provide food for their families.  To “even the score,” the poor would infiltrate wealthy neighborhoods late at night to harass the rich.  If the poor couldn’t enjoy their luxury, they could at least rob the rich of their peace of mind. 

To comfort his children, the next year Pintard commissioned a broadside of St. Nicholas, who he pictured as an Episcopal bishop.  The broadside included a very large picture of the bishop, complete with halo and scepter, then in the next frame a picture of a happy, giggling girl with her apron full of presents and a sobbing, crying boy who looks as if he has just been chastised.  Beneath the picture, a poem promises Saint Nicholas, “If you will now me something give, I’ll serve you ever while I live.”

Pintard belonged to a group of New Yorkers called the Knickerbockers, which included such imminent men as Washington Irving and Clement Clarke Moore, the author of “A Visit from St. Nicholas.”  Pintard is credited with inventing Santa Claus, and Washington Irving with popularizing him.  Initially, Pintard pictured St. Nicholas as a judge, come to reward the good and punish the evil.  Nissenbaum describes Pintard’s Santa as a teaching tool for children.

To be sure, this kind of Christmas ritual was designed largely for children, while Judgment Day was for adults.  Christmas took place once a year, Judgment Day once an eternity.  The “judge” at Christmas was St. Nicholas; on Judgment Day it was God himself.  And both the rewards and the punishments meted out on Christmas – a cookie on the one hand, or a birch rod on the other – were far less weighty than those of eternal joy or eternal damnation.  But the parallel was always there, and always meant to be there.  Christmas was a child’s version of Judgment Day, and its ambiguous prospects of reward or punishment (like those of Judgment Day itself) were a means of regulating children’s behavior – and preparing them for the greater judgment that was to come.[1]

Stephen Nissenbaum, The Battle for Christmas: a Cultural History of America’s Most Cherished Holiday, p. 74
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To be sure, this kind of Christmas ritual was designed largely for children, while Judgment Day was for adults.  Christmas took place once a year, Judgment Day once an eternity.  The “judge” at Christmas was St. Nicholas; on Judgment Day it was God himself.  And both the rewards and the punishments meted out on Christmas – a cookie on the one hand, or a birch rod on the other – were far less weighty than those of eternal joy or eternal damnation.  But the parallel was always there, and always meant to be there.  Christmas was a child’s version of Judgment Day, and its ambiguous prospects of reward or punishment (like those of Judgment Day itself) were a means of regulating children’s behavior – and preparing them for the greater judgment that was to come.[1]

Stephen Nissenbaum, The Battle for Christmas: a Cultural History of America’s Most Cherished Holiday, p. 74
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The Gospel Preached to the Serpent

And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.  

Genesis 3:15

Theologians call it the “protoevangelium”– the first gospel sermon ever preached.  After Adam and Eve sinned, when God heard the facts in the case, this was His immediate response.  God made a glorious promise, and our Christmas celebrations mark the opening act in fulfilling that promise.  As we rejoice in Christ over this Christmas celebration, we might find some bonus delights in this earliest gospel promise.  Here are a handful of points to consider.

The gospel was first announced as a curse.

When God asked Adam what he had done, Adam pointed at his wife and his wife pointed at the serpent.  Then, the Lord pronounced judgment on the serpent.

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And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.  

Genesis 3:14-15

The serpent’s curse brought Adam and Eve hope.

Imagine them standing before God, trembling and ashamed for their sin, waiting for God to announce His judgment against them.  They knew God’s law:

And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.  

Genesis 2:16-17

The criminals stood in dread, waiting for God to pronounce the death sentence.  God sentenced the serpent first, and the curse on the serpent brought hope to the other criminals.  Because the judgment on the serpent gave the first hint of a Savior for mankind.[1]  How could there be enmity between the serpent and the woman if the death sentence was immediately executed?  And how could there be a “seed” of the woman if the woman was put to death?  And how could the woman’s seed bruise the serpent’s head if the law was carried out against her?  This curse on the snake must have given Adam and Eve their first hint that God had prepared grace for them.

Here was the dawning of the gospel day.  No sooner was the wound given than the remedy was provided and revealed.[2]

God cursed Satan with the promise of a Savior.

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An Early Christmas Offer

In our house, we start into the Christmas music a little early for some people – maybe even my wife. She would prefer we wait until Thanksgiving, while I, on the other hand, like to break out the ho-ho-ho’s shortly after Labor Day. So, like a good couple, we compromise. October 31st is Opening Day for Jingle Bells, Deck the Halls, Rudolf, and Adeste Fideles. And this year, we have something special to add to the mix. I wrote a book.

It started with my wife. Since the kids were little, we have read a Christmas devotional every night in December. We used the same devotional year after year. Then a few years ago, my wife suggested that a little variety might be in order, so we hunted around and found something different. Actually, several somethings. We read each of them in turn. Then, last year we saw a brand-new December devotional on the market, which we snatched up and put to work.

Since this Christmas tradition blessed our family, we decided to give a devotional to the members of our church. While hunting through the various options, my wife threw out a casual suggestion – as wives are wont to do: “You should write one yourself.” 

Next thing you know, I was waking up early in the morning like a man on a mission. I sat down to see if I had thirty-one ideas for devotional material. Then, I started writing. The fever hit hard. I finished most of the book in December last year, edited as a man possessed, and voila! out came this book of mine, which I boldly present to you for consideration:

Join the Triumph of the Skies!

Christmas acts like a magnifying glass. The hard-hearted turn to Ebenezer Scrooge; family problems take on a new life; financial woes pinch harder; daily chaos turns to tumult. But Christmas offers us a fantastic opportunity to enlarge a few great things. A giving heart has rich opportunities. A generous spirit shows itself in big ways. Delight in Christ will have a feast of fat things. Family life will be richly blessed.

In our home, we always wanted Christmas to magnify what we considered vital to the good health of our home. So we planned many unique features for the Christmas season, mostly dreamed up and executed by my wife. And one of those, as I mentioned, was our annual nightly devotional routine. We had so much fun rehearsing Christ’s glory in Christmas from a Biblical perspective that we can’t wait to get started on it again this year. 

But this year, we wanted to invite you to join the fun. So we have assembled a book of 31 devotionals that cover the Christmas story’s entirety (with maybe an exception or two) – everything from angels to mangers to Bethlehem to Santa Claus to Hallmark movies to Christmas cranks to Simeon and Anna. We didn’t leave Herod out either.

Join the Triumph of the Skies! is available through our publisher at Xulon Press. It is available on Amazon and in a Kindle edition (public immediately). You can find it at Barnes and Noble, which also has an e-book edition. You could get it on Apple iBooks. And you can get it from me. If you ask real nice, I’ll give you a discount and a puppy (just kidding about the discount puppy!). Seriously, I’ll give you a deal. 

Churches and bookstores and anyone who wants to order more than five copies can contact me directly for a bonus discount. I’ll treat you right. 

So, let the buying frenzy begin. Go ahead and stuff some stockings with this book. Give it to your friends and neighbors and relatives. Give it to your local Scrooge and all the Karens on your Christmas list. Buy a case and store it in a dusty place for the next twenty years. Buy it for your good friend Holli Reath. Read it out loud at night, gathered around the Christmas tree. And may it enrich your celebration of Christ this year and many years to come.

Christ’s Joy Remaining in Me

These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. (John 15:11)

Christmas was a week ago, so by now you realize that you won’t be having that classic Hallmark Christmas this year either.  Christmas can be a very miserable time, especially if you are one who thinks that Christmas will solve all your problems. Too many believe the rot that Christmas has this mystical power of reconciling family members, healing diseases, and restoring happiness.

The popularity of Hallmark movies offers nearly irrefutable proof that we love to be sentimental.  We crave that perfect Christmas joy. But if we put too much stock in the trappings and the window dressings of Christmas, we set ourselves up for a big disappointment.  So, if you are experiencing the “Christmas blues” a week after Christmas is over, you might want to consider what I am saying.

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The Fullness of Christ’s Joy

Hebrews 1:8-9 tells us that God anointed Christ with the oil of gladness above His fellows.

But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

We can learn the character of Christ’s joy from this text. One thing we learn is the abundance of it — His joy is above His fellows — Jesus Christ has more joy than any other person.  “Jesus Christ is the happiest being in the universe.”[1]  Does that sound too trite to you?  If so, it is only the fault of our language and the way we use the word “happy.” To say that Jesus is the happiest being in the universe is anything but trite. More on that in a moment.

We also learn the fullness of Christ’s joy.  He has all the joy that can be had.  To apply our definition, He has a full and perfect satisfaction in Himself as the 2nd person of the Godhead, and a full and perfect delight in His own will as God.  Whenever the Bible speaks of fullness of joy, it is speaking of the joy that Christ has – a joy that the saints of God can look forward to someday when we finally enter into the joy of the Lord.

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Fullness of Joy Is Found in Christ

Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. (Psalm 16:11)

What is the object of your joy? If you answer that it is “yourself,” you would be guilty of a terrible conceit. Yet, the object of Jesus Christ’s joy is most certainly Himself, as there is nothing higher for Jesus to delight in or to enjoy than Himself.

The joy of Jesus Christ consists of an absolute satisfaction in Himself and a delight and joy in Himself.  I repeat what I said in an earlier post: that God has a complete happiness and satisfaction with Himself and with His will, and at the same time a delight in that will.[1]

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The Unsurpassed Joy of Jesus

The Bible overflows with the joy of God.

Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. (Hebrews 1:8-9)

Jesus has more joy than any other being.  Surely that points to the fact of His joy.  Psalm 16 strengthens this conclusion.

I have set the LORD always before me: because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope. For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

I am not saying anything profound when I say that if Jesus were moody or gloomy or sullen rather than full of joy, there could not be pleasures forevermore at His right hand.[1] We could never expect to have more joy than our creator – and heaven could only be as happy as God is.

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The Unspeakable Joy of God

But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

Hebrews 1:8-9

Consider for a moment the unspeakable joy of God. Hebrews 1:8-9 tells us that “God, even thy God, hath anointed thee with the oil of gladness above thy fellows.”  The text is speaking of Jesus.  God the Father anointed God the Son with the oil of gladness above “thy fellows” – that is, above His fellow men.  God the Father was not anointing Jesus with something that He Himself did not possess.  Nor did this anointing produce in Jesus an amount of joy that exceeded what was already possessed of the Father.  So, we can concluded that Jesus had more joy than any man, and that God has an incomprehensible amount of joy.  Jesus is the happiest man who ever lived, and God is a very happy God.

We should pause to consider this for several reasons: knowing this about God can help us understand our own joy a little more, it can help us enjoy God more and rejoice in Him more in worship, and it can give us a richer, more personal, and more genuine experience of His joy.

It is appropriate that we should do this at Christmas time – because Christmas should be a time of overflowing joy for the Christian.  My son was commenting on the number of people he has encountered who absolutely hate Christmas – the trees, the lights, the carols, the traditions, the family gatherings – especially the family gatherings.  I think for many, the Christmas season shines a spotlight on their miseries and reminds them of their disappointments and their heartaches and pain. They prefer not to stir that bad soup, and Christmas insists on stirring it.

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