How “Total Depravity” Ignores the Gospel Call

The TULIP completely ignores man’s responsibility and the gospel call itself. It is, in fact, the TULIP more than any other feature of Calvinism that gives non-Calvinists the impression that Calvinism discourages evangelism and teaches men to wait for God to save them rather than repent and believe the gospel. I would go so far as to argue that Calvinism should discard the TULIP and teach what the Bible says as the authority for what we should believe about Christ in His saving work.

The TULIP focuses exclusively on God’s sovereignty in salvation. But this obsession with the sovereignty of God drifts precariously close to a hyper-Calvinistic overstatement of God’s sovereignty, ala A.W. Pink, who couldn’t appreciate any attribute of God without re-hashing God’s sovereignty all over again. Reading Pink’s Attributes of God, one gets the distinct impression that he sees the sovereignty of God as the one attribute that defines all the others, that sovereignty is more important than God’s holiness or love.

I have no wish to understate God’s sovereignty. God is God, and as an expression of the “Godness” of God, the TULIP seeks to glorify God and to remind us that God doesn’t lay aside His sovereign control when it comes to the salvation of sinners. I am very grateful that God gets all the glory, that salvation is His work, and that I am and have always been in His hand. None of this is a denial of God’s sovereignty. Nor is it a denial that the TULIP includes vital truths about God and His work in saving sinners. I am unwilling to join some of my dear friends in repudiating the TULIP as if it contains no truth whatsoever.

But as I have insisted, the Bible doesn’t resolve the mysterious interaction between God’s will and man’s. God’s will is exhaustive. Of that, there can be no doubt. Man’s will and his entire self have been significantly damaged by sin so that from the time of the Fall onward, man’s heart has been hopelessly corrupted, deceitful above all things, and desperately wicked. To put too much stock in man’s ability would be to set aside what the Bible tells us about ourselves. To diminish God’s sovereignty in our salvation would be to ignore or reject what the Bible teaches us about God. I do not wish to fall into either error.

But we must say what the Bible says, and we must emphasize what the Bible emphasizes. I believe the TULIP goes beyond Scripture in its claims about the interaction between God’s will and man’s.

So much has been written on the TULIP that I couldn’t possibly interact with every explanation or claim. I have two fairly simple presentations of Calvinist soteriology in front of me, both apologetic in nature. The first is Chosen by God by R.C. Sproul. The second is Easy Chairs Hard Words by Douglas Wilson. I recognize that neither of these men has attempted a defense of the TULIP itself, and both provide a substantial explanation of Calvinism that includes the TULIP but doesn’t rely on it. In fairness, both men might agree with some of my critiques. I want to interact with the TULIP itself as it is typically presented since (anecdotally) the TULIP tends to be the go-to expression of Calvinist soteriology. My claim in this article isn’t that Calvinists aren’t more nuanced than the TULIP, but only that the Calvinist reliance on the TULIP is flawed and misguided. And I say this because the TULIP mischaracterizes the gospel by giving only half the story.

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Protecting Your Church from Predators

Any institution that deals with children is a target for sexual predators: churches especially, but not exclusively. More than once, I have pointed out the fact that the public schools have a severe problem with this – a problem that dwarfs anything Independent Baptist churches or any other religious institution might have. I don’t say this to minimize problems the IFB might have with sexual misconduct or coverups. We have had some terrible cases of abuse that have done unspeakable damage to God’s children. There is no excuse for this. Our churches must take decisive action to protect our children. However, it has been estimated that as many as 10% of public school students will be the victims of some form of sexual assault while at school – much of it at the hands of teachers and staff.

I wonder why this hasn’t been exposed. We know all about the problems and scandals religious institutions have had. Why is there no concern about the public schools? The United States has 49.4 million public school students. If 10% of them have been the victims of sexual assault at school, that would mean almost 5 million victims. Why isn’t that the biggest scandal ever?

Whatever problems the world might have, churches should be on the front lines of protecting children. If anyone qualifies as a wolf, it would be a person – pastor or otherwise – who preys on children.

Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. (Acts 20:28-30)

I shudder at the thought that a child in any of our ministries would become the victim of a predator. We have spent much time over the years putting policies in place, developing solid training for our volunteers, and teaching our parents and children how to recognize grooming, what is appropriate and inappropriate touching, and what to do if an adult violates any of the boundaries we have put in place. I want to share some of the resources, policies, and training material we have used so churches can have the resources needed to protect their children.

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TULIP Trouble

The relation of divine sovereignty to human responsibility is one of the great mysteries of the Christian faith. It is plain from Scripture in any case that both are real and that both are important. Calvinistic theology is known for its emphasis on divine sovereignty – for its view that God “works out everything in conformity with the purpose of his will” (Eph. 1:11). But in Calvinism there is at least an equal emphasis upon human responsibility. (John Frame, Apologetics to the Glory of God, p. 14)

I open with this quote because, first, John Frame is a well-known Calvinist, and second, because he accurately describes here the mysterious interaction between God’s sovereignty and man’s responsibility in salvation. Recently, I placed as the tenth on my list of things I wish would change among Independent Baptists, “overstated anti-Calvinism.” In my explanation of that objection, I said that quite often, in their haste to refute Calvinists, many Independent Baptists caricature Calvinism. In response to that article, some friends asked me to explain my objections to Calvinism, which resulted in an initial post in which I objected to the way Calvinists tend to blur the paradox between God’s sovereignty and man’s responsibility in their presentation of the gospel. Now, I want to raise before you the primary proof that in Calvinism, this paradox is either blurred or ignored.

Photo by Pixabay on Pexels.com

The TULIP does not account for man’s responsibility at all. Period. It gives no consideration to man’s responsibility, and nothing in it would give anyone the idea that man is responsible before God to repent and believe the gospel. If a person learning the TULIP were to take that as the summary of Christian doctrine, they would conclude that man has no part in God’s plan for our salvation other than to wait and hope that God might save him. The TULIP is an effective mnemonic device, for sure. But as far as a summary of Christian doctrine, it falls woefully short. One could argue that the TULIP only gives one side of the coin – later, I will contend that it also goes beyond Scripture in its attempt to describe God’s sovereignty in salvation. But supposing that the TULIP does give one half of the truth, half the truth is not the truth.

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The Ooze From the Hyles Dumpster

A week ago, the Fundamental Baptist Podcast, hosted by David Baker, posted an episode in which Dave Hyles refuted his sister Linda’s now-famous claims about her father Jack Hyles. This has been a long time coming. Linda gave her TED talk in 2012 – more than a dozen years ago. So one might wonder why Dave waited so long to answer it. Maybe he had other affairs to attend to…

There is a reason why we keep our dumpsters out of sight, far removed from our places of business. Besides those especially ripe fragrances that surround it, we find ourselves stepping carefully, the closer we get, lest we step into a puddle that wasn’t caused by any rain. The liquids that ooze out from beneath the dumpster have a way of staying on your shoes, and nobody wants to track that around.

Even so, it seems impossible to come near the Hyles airspace without getting a little dumpster jam on your clothes. It’s a stench you can’t shake, and nobody wants to smell like that. And the Fundamental Baptist Podcast is like a steaming mess of toxic fumes. As just one sample of the rotting mess from this podcast, neither David Baker nor Dave Hyles believes repentance to be a necessary step to restoration – “We start the restoration process before they repent.” Vintage. Don’t nobody look at 2 Corinthians 7:8-12.

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A Critical View of Calvinism

Let me say at the outset that I won’t be interacting with the various Calvinist viewpoints or offering a nuanced critique of hyper-Calvinism v. “high” Calvinism v. “strict” Calvinism. I saw a comic strip on Twitter/X where a Calvinist poked fun at his fellow Calvinists about some of the high-handed intermural debate that goes on between Calvinists themselves. The comic said, “Brothers and sisters are natural enemies, like Arminians and Calvinists, or Lutherans and Calvinists, or Catholics and Calvinists, or Calvinists and other Calvinists.

This isn’t a strange thing. Our church is committed to exclusively using the King James Bible – a position most would describe as “King James Only.” But amongst King James Onlyists, that isn’t nearly enough. I don’t say that the King James Version is inspired, so I’m not really King James Only – I only “use” the King James. And this statement is made with thick scorn heaped upon my head.

Our nuanced opinion is a design feature, fed in part by our unique individuality and in part by our fallenness. And though the work of redemption ought to teach us to hold our viewpoints in humility, we all have those lines that “you shall not pass.” And woe unto that man that crosses our carefully-drawn line.

That said, a hyper-Calvinist will argue that man’s salvation and sanctification and really everything in life is all dictated by God, that man has no choice in anything, that even the suggestion that we should respond to the Gospel is a corruption of the Gospel. “High” Calvinism believes in evangelism because God commands it, but considers it more of a scavenger hunt in search of the elect. According to high Calvinism, God has no desire to save the non-elect. He calls all men to faith and repentance, but for the non-elect, this call only demonstrates that their condemnation is just. God doesn’t love all men, and the atonement of Christ is not available to all men. In other words, the universal offer of the Gospel is more a theory than a reality.

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Nothing to Lose

Whether the dust has settled from my recent series or not, who can say. In my experience, these things tend to bounce around for a bit, and sometimes, they don’t gain a head of steam until further downstream. Maybe the next time I gather with friends, I will feel that awkward silence that says, “Somethin’ ain’t rat.” Who knows?

But I have the urge to unpack a few thoughts in conclusion. Consider this my apology for not apologizing.

I was pretty young when Berean Baptist Church called me to become her pastor. I was woefully unprepared. Pastoral ministry always seemed to have a romantic quality in my imagination – a fiction that evaporated quickly once the church voted me into office. I quickly discovered the nature of the battle we are in for the hearts and souls of men. 

Early on, I felt the weight of responsibility that God had placed on me. God made me see the importance of rightly dividing the Word of truth so believers would be built and not destroyed. I fear that I hurt more than I helped in those early years. God pressed on me a sense that eternal souls hung in the balance and that if I did not carefully handle God’s Word, those souls would be destroyed.

This impacted me profoundly. In my earliest years as a pastor, I followed the examples of men before me. I offered heavy doses of opinion sprinkled lightly with Biblical references. It didn’t take long for me to recognize that, not only were my opinions like a bruised reed and smoking flax, but that the people didn’t travel all the way to church three times a week so they could learn more about my mind.

That launched me into a long practice of expository preaching. I wouldn’t give much for those early series (my first series was through the book of Romans), but I will say that the challenge of digging into the text so I could give the meaning and application (instead of my impressions based loosely on the text) transformed me and shaped my ministry. 

In those early years, I came to recognize a strange kind of pressure to conform to the opinions of others. I felt in my bones that if I followed certain texts to their plain meaning, I would be ostracized and rejected. My sense of foreboding was confirmed one unfortunate day when I publicly expressed an opinion outside the vein of conventional wisdom. The attacks against me were furious and personal, and to my shock and horror, I discovered that several pastors were gunning for my church, attempting to persuade the men of my church to expel me as pastor. 

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One Last Thing I Wish Would Change Among Independent Baptists

Despite those I’ve offended, I can’t help but notice the overwhelmingly positive response to this little series. And though I might undo that goodwill with this post, it has been worth it if I have at least gotten you to consider these things. 

Change, for me, has been a very slow process. I was raised in the fluff of the IFB, and it takes a long time to get rid of that mindset. Honestly, most of the change has come from people who loved me enough to challenge my assumptions and demand that I defend my positions with Scripture. I am thankful for those who have done so (HT: Kent Brandenburg). And I hope to do the same for my readers.

That said, here is this series’s final installment. Think of it as the 39th stripe. The others can be found if you follow this set of links: Part 1, Part 2, Part 3, Part 4, and for Part 5, scroll down one post (sorry, I can’t link it right now).

Overstated Anti-Calvinism

And there go all my readers. 

You aren’t going to like this. You’ll probably say mean things about me for writing it. But rabid anti-Calvinism isn’t the answer to Calvinism. And Calvinism isn’t a doctrine of devils. 

I heard a preacher say from the pulpit, twice in fact, in two separate sermons, “The God of Calvinism isn’t the God of the Bible.” 

I didn’t say “Amen.” I understand why good men disagree on the Doctrines of Grace. I recognize why good friends of mine despise Calvinism while other friends embrace it. The disagreement won’t likely end in our lifetimes, and I doubt it will end until the Millenial Reign of Christ. But some of the slanders I hear hurled at Calvinism are absolute garbage.

To say that the God of Calvinism isn’t the God of the Bible, one must also maintain that Charles Spurgeon, Adoniram Judson, William Carey, and most other Baptists before the 1900s were all false prophets and today burning in hell. Because historically, Baptists were nearly all Calvinists until the late 1800s. 

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Two More Things I Wish Would Change Among Independent Baptists

Now that I have lost a few friends and alienated a few admirers, I want to move into two areas that might not be as controversial but should still be addressed. But before I do, let me say again that I don’t say these things as the enemy of Independent Baptist churches. Not at all. My dad led our family into an Independent Baptist church when I was maybe 8 or 9, and I have been one ever since. I have no desire to leave. 

One of the things I love about being an Independent Baptist is that we respect each other’s right to be different. I will admit that the idea of being “Independent” is somewhat sullied by the heavy-handed way some leaders have imposed their opinions on everyone else and demanded lock-step loyalty or risk separation and alienation. As I said in an earlier post, the “F” in “IFB” isn’t supposed to mean “Fragile.” But I find that many of my brethren turn into candy canes when they encounter a differing view. 

I also hold some stout and passionate opinions about the way things ought to be in God’s churches. I’ve limited my list to ten of the things I think are more grievous errors among Independent Baptist churches. You are welcome to, as they say, take it or leave it. But as I believe these things contradict Scripture, I find that I must at least appeal to Scripture to call for a return to those legendary “Old Paths” – which, as I understand it, stands for faithfulness to God’s Word.

Here is #8 and #9 on my list of things I wish would change. You can read the earlier installments here, here, here, and especially here.

Using people to build the program

Of all the points I have made so far, I would guess this one will be overlooked more than any. And that’s too bad. Sure, this isn’t a hot-button topic. People haven’t done extensive rage blogging or started podcasts to deal with this particular fault. But still, there it is. 

I doubt this problem is limited to the IFB. But I’m quite sure this is a problem in many IFB churches. I understand how it happens. I’ve been a pastor for long enough to know how easy it is to fill holes and find people to carry on in a ministry they aren’t equipped to do because we have to keep the ministry going. We really should pause for a minute and consider what we are doing.

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One Big Thing I Wish Would Change Among Independent Baptists

For a few weeks, I’ve been laying out my own personal objections to commonly held views amongst Independent Baptists. I’ve given my wish list in twos up to now. But to keep within a readable word count, I find that I must give you a single point in this article, the seventh of ten things I wish would change among Independent Baptists.

The King James Only controversy is probably the most heated and passionate of all our disputes, both within the IFB and without. Even among those who call themselves King James Only, there are a variety of meanings and heaps of fire all around. For example, the KJV Churches website uses seven categories, five of which refer to varying degrees of commitment to the King James Bible. Our church is listed as “Use KJV.” Other churches are listed as “KJV Inspired,” “KJV Position Undeclared,” “KJV Preserved,” “KJV Preferred,” or simply “KJV.”  I couldn’t find any definitions for these various positions, nor could I find any explanation of the differences. I’m unsure how they concluded that we “Use” the KJV (as opposed to these other positions). But I don’t dispute it either.

Perhaps we earned that tag because of what I am about to say. The historic view of preservation has been set down in some of the old confessions of faith, including this statement from the London Baptist Confession of 1689:

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Even More of What I Wish Would Change Among Independent Baptists

In making my wish list of things to change about the IFB, I figured I would have a few things on my list that some would find offensive. As I begin this particular contribution then, let me remind you that the “F” in “IFB” doesn’t stand for “Fragile.”  We in the IFB have taken our share of beatings from those outside our movement, especially those who have left it. I don’t write these things to give them props. I’ve pushed back against them plenty. But in some ways, we have lost the ability to be self-critical, evaluate our traditions, and say, “This part of ‘old-time religion’ isn’t really Biblical.” 

So, I want to add a couple more things to my list of things I wish we would change. Some commenters have suggested that I have forgotten what the “I” means in “IFB.”  I have not. In fact, some might consider these comments to be a mark of my own “Independence.” This is my list. I offer it for your consideration. If you disagree, let’s talk about it.  

And now, for the fifth and sixth items on my wish list (you can access the first two points here and the second two here).

Silly songs

I know that many of the regular readers of this blog find contemporary worship music distasteful. And I have written enough in the past that my opinion of this kind of music is well-known. But many who reject contemporary worship for its style have embraced the silly-ditty songs of the revivalist era, even though this music is probably the forerunner of modern worship music. 

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