Over the past 21 years of ministry in Utah, I have enjoyed the robust discussion we have on issues surrounding doctrine and the church. More than a few of you have made the attempt to “convert” me, and in fairness, I have not been coy about my desire to see you converted either. So what I am about to say comes out of the numerous conversations about God and the Bible we have had in my living room, in my office, or at a restaurant.
It seems to me that you believe the doctrine of the Trinity to be my Achilles’ heel. You might even believe the Trinity to be the strongest argument against orthodox Christianity. I will admit that I am relying more on anecdotal experience than hard evidence or statistics, but every time a Mormon friend – and over the years I have been blessed to make many friends here in Utah – attempts to convert me, the Trinity is always the starting point of the conversation.
Let me just say that I think I understand why you want to start there. The doctrine of the Trinity is absolutely the most difficult of all the doctrines of orthodox Christianity. You have probably noticed that even those who claim to believe in the Trinity struggle to explain exactly what they believe about the Trinity. I will not deny that the doctrine is difficult or even counterintuitive – you might think it untenable. And along with that, you probably recognize that the doctrine of the Trinity is the sine qua non of the Christian faith, the point on which all other points depend. Unless we know Who God is, we have nothing.
As a friend, I want to offer two things in this short epistle. First, I want to give you a brief sketch of the orthodox doctrine of the Trinity held by the historic Christian faith. This doctrine, by the way, was held long before Nicea. The word Trinity itself is found more than 100 times in the writings of the ante-Nicean fathers who date all the way back to Continue reading “A Note to My LDS Friends about the Trinity”